Sanguis Ex Machina.

In Latin, literally

"Blood from the Machine"

Charcoal, chalk, and blood red pastel. 120 x 90 cm

Available for sale.

Me and my scars. When I say I have bipolar, I mean it. I have attempted suicide many times and self-harmed more than that. It is not something I am ashamed of, nor am I at all proud. I have looked at self-harm, and looked and looked, trying to understand it. And I have come to the conclusion that for myself, I cannot. It is irrational. It is a manifestation of the illness. It makes no sense to me.

 

 

It becomes a desire, an end unto itself. I have been in many ways completely normal - lucid, rational. Smart. And yet within this is the continual overriding desire to cut myself. My mind will not leave it alone but tears at it and fills it as if it were an act of need or of succour.It has nothing to do with attention - as you can see, almost all my scars would be invisible were I to wear a longsleeve shirt. Which is what I always did. But not any more.

So why? There is NO ANSWER. This is one of the things about the reality of mental illness - looking for causality often cannot succeed. It is merely that something somewhere is not working as it might in this person's head. Something wrong, something gone, out into the soft and never ending night. Some baffling and sad aspect of humanity.

     
 

SUICIDE RANT
A little learning is a dangerous thing. Drink deep or taste not that Pierian spring. Where shallow draughts intoxicate the brain, and drinking deeply sobers us again,"


I can't remember who said that, probably a romantic poet, they were, after all, tossers. I remain intoxicated with lips cracked parched unquenchable dire thirst and must read read read until the earth opens for me or I dissolve in enthusiastic flames of cremation.
I have three wishes. I had them worked out by the time I was ten or so:
1. Immortality.
b) Eternal youth.
iii) A nice bit of invulnerability so that I don’t end up some freak-show still living even though I was decapitated in a really unlikely meerkat mauling. Though being a zombie may be cool. No dress standards,able to wander up to women unknown to me and bite them!

I decided this well and truly before I could even form the questions that would sear me for the rest of my life, before I could pretend with oh such conviction that there were any actual ANSWERS.
There are the reasons for this desire that I have scraped from the dignity and pain of my life. And they are not astonishing or even very profound.
And each step each click of understanding a chill wash of almost holy wonder. Always shadowed by the destroyer, the ruination, the eater of our lives and the only teacher any of us will ever know: time.
I would like to keep learning, forever. I like learning.
I would like to know the far future, enraptured and in awe of what I cannot possibly imagine in the present.
I would like to live through ages, (oh ages yet!) and watch suns devour themselves before me. Watch worlds collide. To have my skin burned by a supernova, transforming and dying in the ultimate immolation.
What we are is constructed of such a bare and empty portion of the reality that we can perceive through our hand-slights of reason, mathematics and machinery.
Even the time that we feel passing us as we wake and sleep and eat and fuck is unlikely to define anything but a perception evolved; constructed as a useful evolutionary salient. Our perspective, our mind more miraculous than anything else on this earth, is a production of an ugly succession of eliminations. What fools we are. Left to this earth, our minds left to us, a great reptilian power still swaying what hold and choice - whatever grip we might have.
But let it continue. Let the illusion persist, and the pain. I want to live.
" Give me life, give me pain. Give me my… self again." Tori Amos. Give me her too.
If I had even the least shred of belief in dark and hungry gods… if I could believe in the existence of Satan rather than having learned some of the archeological history behind his name... Then perhaps I would deal with them. Or believe that I did.
It does not matter, for I have no such belief, nor could I ever apply myself and dissemble in some dark coven of internet idiocy. Not without the explicit purpose of making fun of them as much as possible as often as possible.

I have spent some effort trying to commit suicide. Most of it has been in the depth of dissociative psychosis, but some of it has been deliberate and thought out.
There are, according to me, four kinds of suicides:

The first suicides I will discuss I will not dwell on. They are the suicides of the very young, and the very foolish. They are also a real component of our contemporary lives. The child or the fool imagines themselves at their own funeral. The absolute nature of what they do is lost to them, and they go blinded and innocent before their own bloody hands.

However, I believe that the most common is as a result of a momentary, even if recurring, definitive madness of pain.
I think… the despair takes us in sudden gulps and sucks the sanity from us; the frail bubble that it is bursts for a bloody but succinct, specifically human succession of moments. Twenty minutes. An hour. Long enough.
The pain… spears and punctures what we are. Our ecstasy of existence, the supremacy of our essential drive to live is swept into the wilding deep by it in savage sudden stabs. The pure violence of it, that something of this scale can even exist within us fills and covers us until that is what we ARE.
Terror is the answer, our reeling cramping minds’ answer. A devastating shudder of fear locks so many into death.
It is not the pain itself. It is that the pain may continue.
It is terror of the pain, you see. That it will not end. That this will go on. The moment cannot be prolonged, for it is untenable. It must be ended. The means are visceral, ancient and brutal. Because, in the end, so are WE.

Probably the rarest of the four is that of a reasonable, rational suicide. Hannibal, old and surrounded, finally, by Roman soldiers, taking poison in a final “fuck you!”
Socrates, perhaps. Yes. A considered death. And ultimately more successful than he could possibly have imagined. Cleopatra. Kurt Kobain. No I should not count that here… I think it belongs to one of the other categories. He had no need to die. The nazi party members. Cheating responsibility; crawling despicable craven men that they were, it was still something that could be constructed from reason in the sewer of their minds.
People who are in the last stages of their life and in useless pain, who wish to die with clean reason and simple inarguable logic. Unless you count religion in that particular choice, of course. Hang on, I said logic and reason didn’t I?

This last is perhaps a combination of the latter two, I suppose. It is when we have fought, and fought, and fought, throughout our lives. It is when this fight has returned us, old with years and pain: to a point that we can, finally, recognise. When it returns us, beaten and old, to the point at which it began. When we know, in a chill that drops us to our knees - that we have been here before.
We know the way. We know this suffering, we know it intimately with each scratch burn and old bruise on our bodies. We stretch out our aching fingers, recognizing, in extremis, in terminal horror, upon the sharp cutting stones of the steps of this road our own footsteps.
Some courage is only truly born of ignorance, and it was armed with this – with this innocent expectation of an eventuality ending in salvation, in succour - that we walked the road before it led us to its inception.
It is then that exhaustion complements pain and despair. The wanderer, the bruised and weeping one, succumbs to a fatigue of despair and understanding.
Fyodor Dostoyevsky said that tiredness is a kind of madness. It is here that his words find form, here that the iron spike of exhaustion finds its ultimate, deadly purpose.

In this, this last kind of suicide, is offered a combination of the second and the third kinds. It is a rational suicide, but it is a madness of pain. In this final act they join hands. And they kill us.